Ghost Festival
冒冒的小东西的答案对
Ghost Festival
This article is about the Chinese Ghost Festival. For the festival in Loei province, Thailand, see Pee Ta Khon.
Ghost Festival
Official name Buddhism:
Ullambana
(TC: 盂兰盆, SC: 盂兰盆 Yúlánpén)
Taoism and Folk Belief:
Zhōngyuán Jié
(TC: 中元节, SC: 中元节)
Also called Ghost Month
Observed by Buddhists, Taoists, Chinese folk religion believers
Type Asian festival
Significance The opening of the gates of Hell, permitting all ghosts to receive food and drink
Date Fourteenth night of the 7th lunar month
2007 date August 26
Observances Ancestor worship, offering food (to monks as well as deceased), burning joss paper, chanting of scriptures
Related to Obon
The Ghost Festival is a traditional Chinese festival and holiday, which is celebrated by Chinese in many countries. In the Chinese calendar (a lunisolar calendar), the Ghost Festival is on the 14th night of the seventh lunar month.
In the Chinese tradition, the seventh month in the Chinese calendar is called the Ghost Month (鬼月), in which ghosts and spirits come out from the lower world to visit earth. The Ghost Festival is the climax of a series of the Ghost Month celebrations. Activities at the festival include preparing ritualistic offering food, and burning hell money to please the visiting ghosts and spirits, as well as deities and ancestors. Other activities include, burying and releasing miniature paper boats and lanterns on water, which signifies "giving directions to the lost ghosts." A very solemn festival, the festival nevertheless represents a connection between the living and the dead, earth and heaven, as well as body and soul.
The Ghost Festival shares some similarities with the predominantly Mexican observance of El Día de los Muertos.
Buddhist Ghost Festival: Ullambana
The Ghost Festival has roots in the Buddhist festival Ullambana and also in Daoist culture. In the Tang Dynasty, the Buddhist festival Ullambana and traditional festivities were mixed and celebrated on one day. Thus, the Ghost Festival has special meaning for all Buddhists as one of their most important festivals.
Ullambana Origin
The Buddha's happy day
To Buddhists, the seventh lunar month is a month of joy. This is because the fifteen day of the seventh month is the Buddha's joyful day and the day of rejoice for monks.
The origins of the Buddha's joyful day can be found in the scriptures. When the Buddha was alive, his disciples meditated in the forests of India during the rainy season of summer. Three months later, on the fifteen day of the seventh month, they would emerge from the forests to celebrate the completion of their meditation and report their progress to the Buddha. Because the number of monks who attained enlightenment during that period was high, the Buddha was very pleased.
Mahāmaudgalyāyana Saves His Mother From Hell
Food is offered to the ancestors during the annual Ghost FestivalThe Buddhist origins of the festival can be traced back to a story that originally came from India, but later took on culturally Chinese overtones. In the Ullambana Sutra, there is a well descriptive account of a well-to-do merchant who eventually gives up his trade to become a Buddhist monk. He became one of the Buddha's chief disciples. His name was Mahāmaudgalyāyana. (Ch. 目连, Mulian, Pāli Mahāmoggallāna)
After he attained the title of arhat, he thought of his father and mother, and wondered what happened to them. He used his clairvoyance to see where they were reborn and found his father in the god realm.
However, his mother had been reborn in a lower realm, known as the Realm of Hungry Ghosts. His mother took on the form of a hungry ghost---it could not eat because its throat was very thin and no food could pass through, yet it was always hungry because it had a fat belly. His mother had greedy with the money he left her. He had instructed her to kindly host any Buddhist monks that ever came her way, but instead she withheld her kindness and her money. It was for this reason she was reborn in the realm of hungry ghosts.
Mahāmaudgalyāyana eased his mother's suffering by receiving the instructions of feeding pretas from the Buddha. Buddha instructed Mahāmaudgalyāyana to place food on a clean plate, recite the food transformation mantra seven times, snap his fingers then tip the food on clean ground. By doing so, the preta's hunger was relieved and through these merits, his mother was born as a dog.
Once again, Mahāmaudgalyāyana sought the Buddha's advice to help his mother gain a human birth. The Buddha established a day after the traditional summer retreat (the 15th day of the seventh month in the lunar calendar, usually mid-to-late August) on which Mahāmaudgalyāyana was to offer food to 500 bhikkhus. Through the merits created, Mahāmaudgalyāyana's mother gained a human birth.
Due to Confucian influence, the offering became directed towards ancestors rather than the Sangha and ancestor worship has replaced the simple ritual of releiving the hunger of pretas.
A difference between the two festivals
Chinese Buddhists often say that there is a difference between Ullambana and the traditional Chinese Zhongyuan Jie, usually saying people have mixed superstitions (such as burning joss paper items) and delusional thoughts, rather than think that Ullambana is actually a time of happiness.
Japanese Ghost Festival: O-bon
Main article: O-bon
Illuminated by the Albuquerque Bridge, Japanese volunteers place candle lit lanterns into the Sasebo River during the Obon festival.O-bon, or simply Bon, is the Japanese version of the Ghost Festival. It has since been transformed over time into a family reunion holiday during which people from the big cities return to their home towns and visit and clean their ancestors' graves.
Traditionally including a dance festival, it has existed in Japan for more than 500 years. It is held from 13th of July to the 16th ("Welcoming Obon" and "Farewell Obon" respectively) in the eastern part of Japan (Kantō), and in August in the western part (Kansai).
Vietnamese Mother's Day
In Vietnam, this holiday is called Vu Lan and considered Mother's Day. People with living mothers would be thankful, while people with dead mothers would pray for their souls.
参考资料：维基百科