求翻译,不要翻译器翻译的,只要语法没错就ok

法最初是在英雄时代,通过国王以神授的名义作出判决的形式出现。也即荷马诗篇告诉我们的法律发展的萌芽,一种是“地美士弟”,另一种是在稍微发展的“达克”的概念中。但这种判决并没有形成一般规则,甚至可以直接来自于国王的灵感。逐渐的,王家的权力因一系列世袭国王中产生了柔弱无能的人而开始削弱,并终于让位于贵族统治。
进入贵族时代,即寡头政治时代之后,法从判决(地美士弟)的形式转化为习惯法的形式。贵族作为法律的受托人和执行人,却不对每一个判决都装作处于直接的神示。他们会运用一些为特权阶级所秘藏的习惯法对纷争进行判决。这是一个为少数人垄断法律知识的时代。但是当文字发现并传布后,同时加之公民对贵族独占法律的不满和反抗,法典的时代便到来了。   法典代替了一个单凭有特权的寡头统治阶级的记忆的惯例。在古罗马法典中,罗马的“十二铜表法”是最为著名的范例。法典的意义在于,当一个社会的智力状态还处在政治和宗教义务不可避免地混淆在一起的时候,法典的出现可以保护这个社会使它不受有特权的寡头政治的欺诈,使国家制度不致自发地腐化和败坏。最显著的范例体现在罗马法和印度法截然不同的命运上,因为罗马法有了法典,才避免了印度法那样不幸的遭遇。
翻译器翻译的不给分啊~

Law is the hero in first, through the king in the name of god granted in the form of decision. That Homer psalm tell us the sprout of legal development, one is "the beauty and brother", the other is in the development of a "'" concept. But this decision and not form a general rule, can even comes directly from the Sacramento Kings inspiration. Gradually, and the power of the household in a hereditary king produces are males begin to weaken, and finally to the aristocrat.
Into the noble era, namely oligarchic after age, law from decision (the beauty and brother) the form into the form of customary law. The trustees and noble as a law execution, but wrong each decision are pretend are in direct of god. They will use some privileged class for the cache of common law of disputes for judgment. This is a monopoly for a few legal knowledge of age. But when text found and spreading, and at the same time and to aristocratic citizens of the laws of the exclusive discontent and resist, code times and arrived. Code instead of a mere privileged oligarchy class memory practice. In ancient Rome code, the Roman "twelve copper table method" is the most famous example. The meaning of the code, when a social intelligence state is still in political and religious duty inevitably confusion together, code can be to protect the social make it from the privileged oligarchic fraud, make the country system from spontaneously corrupt and corruption. The most notable example reflected in Roman law and Indian law completely different fate, as Roman law have code, to avoid the Indian law that unfortunate experience.
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第1个回答  2012-05-02
Law is the hero in first, through the king in the name of god gives decisions in the form that Homer psalm tell us the sprout of legal development, one kind is the beauty and younger brother, the other is in the development of the concept of a 'in this decision and not form but general rules, can even comes directly from the Sacramento Kings inspiration gradually, and the power of the household in a hereditary king produces are males begin to weaken, and finally to the aristocrat
第2个回答  2012-05-15
法最初是在英雄时代,通过国王以神授的名义作出判决的形式出现。也即荷马诗篇告诉我们的法律发展的萌芽,一种是“地美士弟”,另一种是在稍微发展的“达克”的概念中。但这种判决并没有形成一般规则,甚至可以直接来自于国王的灵感。逐渐的,王家的权力因一系列世袭国王中产生了柔弱无能的人而开始削弱,并终于让位于贵族统治。
进入贵族时代,即寡头政治时代之后,法从判决(地美士弟)的形式转化为习惯法的形式。贵族作为法律的受托人和执行人,却不对每一个判决都装作处于直接的神示。他们会运用一些为特权阶级所秘藏的习惯法对纷争进行判决。这是一个为少数人垄断法律知识的时代。但是当文字发现并传布后,同时加之公民对贵族独占法律的不满和反抗,法典的时代便到来了。   法典代替了一个单凭有特权的寡头统治阶级的记忆的惯例。在古罗马法典中,罗马的“十二铜表法”是最为著名的范例。法典的意义在于,当一个社会的智力状态还处在政治和宗教义务不可避免地混淆在一起的时候,法典的出现可以保护这个社会使它不受有特权的寡头政治的欺诈,使国家制度不致自发地腐化和败坏。最显著的范例体现在罗马法和印度法截然不同的命运上,因为罗马法有了法典,才避免了印度法那样不幸的遭遇。
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